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101.
陈才训 《天中学刊》2001,16(1):77-80
<诗经>中有相当数目的情歌吟咏于水滨河畔或与雨水密切相关.究其深层原因,这与古人对水的崇拜分不开.古人认为,水乃万物之源,水蕴含着神奇的生殖力,人也从水出.因此,女人临水或与水接触,便能获取生殖繁衍能力,多子多孙.  相似文献   
102.
论文力图从自我叙事话语与意义再生产的角度重读潘军故事新编小说《重瞳》,同时反过来,也从重读过程中探寻"形式的内容"何以成立并操作。论文结构如下:一、故事新编传统与自我叙事的合法性;二、叙事角度的双重翻转;三、意义再生产:当下性、世俗性与"多元的不确"。  相似文献   
103.
社会再生产不仅仅包括物质生产领域,而且包括精神生产领域和服务生产领域,揭示社会再生产中三大生产领域的数量关系,对科学认识社会再生产具有重大的现实意义。  相似文献   
104.
"幸香"草莓组培快繁技术研究   总被引:2,自引:0,他引:2  
以幸香草莓为试材,对草莓葡匐茎茎尖生长点进行组织培养,筛选出适宜幸香草莓诱导分化培养基为MS BA0.50mg/L NAA0.10mg/L、继代增殖培养基为MS IBA0.10 mg/L BA0.50 mg/L、生根培养基为1/2MS IBA0.04 mg/L 糖15g/L.  相似文献   
105.
In this article, Tyler Denmead draws upon critical race theory to argue that the creative city discourse reproduces racial injustice for youth. In particular, the creative city invests in the property rights and profitability of whiteness by inscribing creative superiority on the bodies of young people who are more likely to be privileged by virtue of their race and class. Through evidence collected by both autoethnographic and ethnographic methods, Denmead discusses how his history as an arts educator has been entangled in the manifestation of this racist reconfiguration of urban space in one particular American city, Providence, Rhode Island. He discovered that the racial dynamics of the creative city discourse have productive power over how young people construct their identities and make life choices in this city and, further, that those dynamics operate in and through artist partnerships between those positioned as creatives and those positioned as troubled youth. As a result, Denmead argues that white arts educators, in particular, must disinvest themselves from notions of creativity that enhance the profitability and power of whiteness. This move requires advocating ceding land and resources that have been acquired through the creative city discourse and committing to reframing culture‐led urban renewal in terms of the economic and creative flourishing of communities of color.  相似文献   
106.
社会生产包括三种类型:物质生产、精神生产、人类自身生产。物质生产是社会生产的物质基础:精神生产是社会生产的精神支柱;人类自身生产是社会生产的出发点和最后归宿。三大类生产之间以及它们各自内部的产业之间都要实现动态的平衡协调和谐发展。  相似文献   
107.
The purpose of this study was to discover the perceptions of Florida law school administrators on the impact of the OFI (one Florida initiative) and the addition of two MSI (minority serving institution) law schools on diversity in Florida's legal profession. This research explored the impact of Governor Bush's EO (executive order) on diversity within the SUS (state university system) of Florida law schools. Further, this study examined the impact of the creation of two MSI law schools after implementation of the OFI, as perceived by the administrators. The concept of CRT (critical race theory) provides modern legal debates outlining the usefulness of historical civil rights policies in opinionated climates. This study will examine the role of CRT in relation to affirmative action and desegregation case law. CRT forms the framework for examining the impact of the creation of two MSI law schools in the state of Florida. In conclusion, this study found that minority representation in law schools has improved in Florida as a result of the OFI as well as the addition of two MSI law schools. Black representation, however, continues to lag behind other races, particularly the Hispanic population. This study concluded that the OFI has helped improve minority representation in the legal profession.  相似文献   
108.
This article engages with methodological concerns connected to insider education research and the ‘race-symmetry’ shared between the researcher and teacher participants. To do this, race critical reflexive strategies are utilized to show how and why this practice productively contributed to the knowledge about race making constructed in my study, a research process I describe as getting inside my insiderness. However, these reflexive practices also helped me to develop a deeper awareness of the potential for what I now describe as White shadows to infiltrate research of this type. The conceptualization of White shadows is a useful tool to describe research practices that silence or deflect attention away from issues connected to race, and hence, White shadows help expose concerns about the potential for Whiteness to remain protected by research. There are two interconnected aims of this paper. First, to illustrate the sort of race reflexive practices called for, and in doing so, to demonstrate why they are valuable and helpful in (educational) research. Second, I hope to encourage a rethink of the insider–outsider relationship that typifies ethnographic research by shifting attention to explore the inside of insider research.  相似文献   
109.
This article examines how career portfolio programs at two secondary schools establish corporeal regimes. Both programs require students to compose portfolios that plot their trajectories through school and into paid work. Prior to graduation, students defend their portfolios before panels of educators and businesspeople. Employing the Bourdieusian concepts of capital and habitus, this article investigates how these programs set up systems that value certain kinds of bodies. Further, it examines how students negotiate these systems and display different kinds of bodies in different kinds of ways. Ultimately, it is argued these disparate bodily performances are read by authorities as indicators of the types of paths students are travelling or should travel into the future.  相似文献   
110.
Using an interdisciplinary approach, this paper explores the ways in which colleges become sites that socialise African American men as gendered beings. Twenty-four African American men enrolled in 12 colleges and universities across the 19 southern and border states of America participated in this study. The purpose is to illustrate how constructions of manhood and masculinity among this group potentially influence collegiate efforts to serve African American college men academically, socially, and developmentally. The following themes of manhood construction emerged: (1) self-expectations; (2) relationships and responsibilities to family; and (3) worldviews and life philosophies. Respondents reported differences in the ways in which they were treated and engaged in historically black and white institutions, also reinforcing various manhood constructs. The paper is a resource to advance the field’s thinking about this group’s college experiences, retention, and identities.  相似文献   
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